Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the St Margaret's Choristers and Consort.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between The King's Trust and the work of the Abbey. The King's Trust helps young people from disadvantaged communities and those facing the greatest adversity by supporting them to build the confidence and skills to live, learn, and earn.

This service will be live-streamed.

Order of Service

The choir sings the Introit

Wir essen und leben wohl
In rechten Osterfladen,
Der alte Sauerteig nicht soll
Sein bei dem Wort Gnaden,
Christus will die Koste sein
Und speisen die Seel allein,
Der Glaub will keins andern leben.
Halleluja!

We eat and live well on the right Easter cakes, the old sour-dough should not be with the word grace, Christ will be our food and alone feed the soul, faith will live in no other way. Alleluia!

Words: Martin Luther (1483–1546)
Music: from Christ lag in Todes Banden BWV 4, Johann Sebastian Bach (1685–1750)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: Kenneth Leighton (1929–88)

All sit. The choir sings Psalm 10

Why standest thou so far off, O Lord : and hidest thy face in the needful time of trouble?
The ungodly for his own lust doth persecute the poor : let them be taken in the crafty wiliness that they have imagined.
For the ungodly hath made boast of his own heart's desire : and speaketh good of the covetous, whom God abhorreth.
The ungodly is so proud, that he careth not for God : neither is God in all his thoughts.
His ways are alway grevious : thy judgements are far above out of his sight, and therefore defieth he all his enemies.
For he hath said in his heart, Tush, I shall never be cast down : there shall no harm happen unto me.
His mouth is full of cursing, deceit, and fraud : under his tongue is ungodliness and vanity.
He sitteth lurking in the thievish corners of the streets : and privily in his lurking dens doth he murder the innocent; his eyes are set against the poor.
For he lieth waiting secretly, even as a lion lurketh he in his den : that he may ravish the poor.
He doth ravish the poor : when he getteth him into his net.
He falleth down, and humbleth himself : that the congregation of the poor may fall into the hands of his captains.
He hath said in his heart, Tush, God hath forgotten : he hideth away his face, and he will never see it.
Arise, O Lord God, and lift up thine hand : forget not the poor.
Wherefore should the wicked blaspheme God : while he doth say in his heart, Tush, thou God carest not for it.
Surely thou hast seen it : for thou beholdest ungodliness and wrong.
That thou mayest take the matter into thy hand : the poor committeth himself unto thee; for thou art the helper of the friendless.
Break thou the power of the ungodly and malicious : take away his ungodliness, and thou shalt find none.
The Lord is King for ever and ever : and the heathen are perished out of the land.
Lord, thou hast heard the desire of the poor : thou preparest their heart, and thine ear hearkeneth thereto;
to help the fatherless and poor unto their right : that the man of the earth be no more exalted against them.

All stand

Chants: Thomas Attwood Walmisley (1814–56) and John Goss (1800–80)

All sit for the first Lesson, Zechariah 4: 1–10

The angel who talked with me came again, and wakened me, as one is wakened from sleep. He said to me, 'What do you see?' And I said, 'I see a lampstand all of gold, with a bowl on the top of it; there are seven lamps on it, with seven lips on each of the lamps that are on the top of it. And by it there are two olive trees, one on the right of the bowl and the other on its left.' I said to the angel who talked with me, 'What are these, my lord?' Then the angel who talked with me answered me, 'Do you not know what these are?' I said, 'No, my lord.' He said to me, 'This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my spirit, says the Lord of hosts. What are you, O great mountain? Before Zerubbabel you shall become a plain; and he shall bring out the top stone amid shouts of "Grace, grace to it!"'

Moreover, the word of the Lord came to me, saying, 'The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the Lord of hosts has sent me to you. For whoever has despised the day of small things shall rejoice, and shall see the plummet in the hand of Zerubbabel.

'These seven are the eyes of the Lord, which range through the whole earth.'

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in G minor, Henry Purcell (1659–95) Organist and Master of the Choristers 1679–95

All sit for the second Lesson, Revelation 21: 1–14

I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,
'See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.'

And the one who was seated on the throne said, 'See, I am making all things new.' Also he said, 'Write this, for these words are trustworthy and true.' Then he said to me, 'It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. Those who conquer will inherit these things, and I will be their God and they will be my children. But as for the cowardly, the faithless, the polluted, the murderers, the fornicators, the sorcerers, the idolaters, and all liars, their place will be in the lake that burns with fire and sulphur, which is the second death.'

Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, 'Come, I will show you the bride, the wife of the Lamb.' And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in G minor, Henry Purcell

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O almighty God, who alone canst order the unruly wills and affections of sinful men; grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, where true joys are to be found; through Jesus Christ our Lord.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: Kenneth Leighton

All sit. The choir sings the Anthem

Christ lag in Todes Banden
Für unsre Sünd gegeben,
Er ist wieder erstanden
Und hat uns bracht das Leben;
Des wir sollen fröhlich sein,
Gott loben und ihm dankbar sein
Und singen halleluja,
Halleluja!

Christ lay in death's bonds handed over for our sins, he is risen again and has brought us life. For this we should be joyful, praise God and be thankful to him and sing alleluia. Alleluia!

Words: Martin Luther
Music: from 'Christ lag in Todes Banden' BWV 4, Johann Sebastian Bach

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

City of God, how broad and far
   outspread thy walls sublime!
The true thy chartered freemen are
   of every age and clime.

One holy Church, one army strong,
   one steadfast, high intent;
one working band, one harvest-song,
   one King omnipotent.

How purely hath thy speech come down
   from man's primaeval youth!
How grandly hath thine empire grown
   of freedom, love, and truth!

How gleam thy watch-fires through the night
   with never-fainting ray!
How rise thy towers, serene and bright,
   to meet the dawning day!

In vain the surge's angry shock,
   in vain the drifting sands:
unharmed upon the eternal Rock
   the eternal city stands.

Words: Samuel Johnson (1822–82)
Tune: 'Richmond' 346 NEH, after Thomas Haweis (1734–1820)

The Sermon by The Venerable Andrew Hillier KHC, Chaplain to the Speaker of the House of Commons and Priest Vicar

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Jerusalem the golden,
   with milk and honey blest,
beneath thy contemplation
   sink heart and voice opprest.
I know not, O I know not,
   what social joys are there,
what radiancy of glory,
   what light beyond compare.

They stand, those halls of Sion,
   conjubilant with song,
and bright with many an angel,
   and all the martyr throng;
the Prince is ever in them,
   the daylight is serene,
the pastures of the blessèd
   are decked in glorious sheen.

There is the throne of David,
   and there, from care released,
the song of them that triumph,
   the shout of them that feast;
and they who, with their Leader,
   have conquered in the fight,
for ever and for ever
   are clad in robes of white.

O sweet and blessèd country,
   shall I e'er see thy face?
O sweet and blessèd country,
   shall I e'er win thy grace?
Exult, O dust and ashes!
   the Lord shall be thy part:
his only, his for ever,
   thou shalt be, and thou art!

Words: Urbs Sion aurea in Hora novissima, Bernard of Cluny (fl early 12th century) translated by John Mason Neale (1818–66)
Tune: Ewing 381 NEH, Alexander Ewing (1830–95)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Prelude and Fugue in G BWV 541, Johann Sebastian Bach

Those who wish to may sit for the remainder of the organ voluntary

Choristerships at Westminster Abbey

St Margaret's Choristers

The St Margaret's Choristers were established in 2023, giving an opportunity for girls aged 11–17 to join the rich tradition of choral music in the Abbey and St Margaret's Church; you can find out more about this exciting new venture at westminster-abbey.org/st-margarets-church/music-at-st-margarets. If you have a daughter aged 10 or 11 who enjoys singing and would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music at St Margaret's Church: [email protected].

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School at choirschool.westminster-abbey.org. Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, and Mr Andrew Nethsingha, Organist and Master of the Choristers, by emailing [email protected].

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.