Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

Following the service a collection will be taken; the money from today's services will be divided equally between The Queen's Commonwealth Trust International and the work of the Abbey. The Queen's Commonwealth Trust supports Young Leaders in the Commonwealth who are transforming their communities.

Order of Service

All stand as the clergy enter

The officiant says a sentence of Scripture

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All stand to say the Responses

All sit to say Psalm 88

O Lord God of my salvation, I have cried day and night before thee :
O let my prayer enter into thy presence, incline thine ear unto my calling.
For my soul is full of trouble :
and my life draweth nigh unto hell.
I am counted as one of them that go down into the pit :
and I have been even as a man that hath no strength.
Free among the dead, like unto them that are wounded, and lie in the grave :
who are out of remembrance, and are cut away from thy hand.
Thou hast laid me in the lowest pit :
in a place of darkness, and in the deep.
Thine indignation lieth hard upon me :
and thou hast vexed me with all thy storms.
Thou hast put away mine acquaintance far from me :
and made me to be abhorred of them.
I am so fast in prison :
that I cannot get forth.
My sight faileth for very trouble :
Lord, I have called daily upon thee, I have stretched forth my hands unto thee.
Dost thou shew wonders among the dead :
or shall the dead rise up again, and praise thee?
Shall thy loving-kindness be shewed in the grave :
or thy faithfulness in destruction?
Shall thy wondrous works be known in the dark :
and thy righteousness in the land where all things are forgotten?
Unto thee have I cried, O Lord :
and early shall my prayer come before thee.
Lord, why abhorrest thou my soul :
and hidest thou thy face from me?
I am in misery, and like unto him that is at the point to die :
even from my youth up thy terrors have I suffered with a troubled mind.
Thy wrathful displeasure goeth over me :
and the fear of thee hath undone me.
They came round about me daily like water :
and compassed me together on every side.
My lovers and friends hast thou put away from me :
and hid mine acquaintance out of my sight.

All remain seated for the first Lesson, Isaiah 63: 1–9

'Who is this that comes from Edom,
   from Bozrah in garments stained crimson?
Who is this so splendidly robed,
   marching in his great might?'

'It is I, announcing vindication,
   mighty to save.'

'Why are your robes red,
   and your garments like theirs who tread the wine press?'

'I have trodden the wine press alone,
   and from the peoples no one was with me;
I trod them in my anger
   and trampled them in my wrath;
their juice spattered on my garments,
   and stained all my robes.
For the day of vengeance was in my heart,
   and the year for my redeeming work had come.
I looked, but there was no helper;
   I stared, but there was no one to sustain me;
so my own arm brought me victory,
   and my wrath sustained me.
I trampled down peoples in my anger,
   I crushed them in my wrath,
   and I poured out their lifeblood on the earth.'

I will recount the gracious deeds of the Lord,
   the praiseworthy acts of the Lord,
because of all that the Lord has done for us,
   and the great favour to the house of Israel
that he has shown them according to his mercy,
   according to the abundance of his steadfast love.
For he said, 'Surely they are my people,
   children who will not deal falsely';
and he became their saviour
   in all their distress.
It was no messenger or angel
   but his presence that saved them;
in his love and in his pity he redeemed them;
   he lifted them up and carried them all the days of old.

Here ends the first lesson.

All stand to say Magnificat

All sit for the second Lesson, Revelation 14: 18—15: 4

Another angel came out from the altar, the angel who has authority over fire, and he called with a loud voice to him who had the sharp sickle, 'Use your sharp sickle and gather the clusters of the vine of the earth, for its grapes are ripe.' So the angel swung his sickle over the earth and gathered the vintage of the earth, and he threw it into the great wine press of the wrath of God. And the wine press was trodden outside the city, and blood flowed from the wine press, as high as a horse's bridle, for a distance of about two hundred miles.

Then I saw another portent in heaven, great and amazing: seven angels with seven plagues, which are the last, for with them the wrath of God is ended.

And I saw what appeared to be a sea of glass mixed with fire, and those who had conquered the beast and its image and the number of its name standing beside the sea of glass with harps of God in their hands. And they sing the song of Moses, the servant of God, and the song of the Lamb:
'Great and amazing are your deeds,
   Lord God the Almighty!
Just and true are your ways,
   King of the nations!
Lord, who will not fear
   and glorify your name?
For you alone are holy.
   All nations will come
   and worship before you,
for your judgements have been revealed.'

Here ends the second lesson.

All stand to say Nunc dimittis

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

Let us pray.

All kneel or sit for the Lesser Litany; the Lord's Prayer and the Responses

Our Father, which art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done,
in earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive them that trespass against us.
And lead us not into temptation;
but deliver us from evil.
Amen.

The officiant says the Collects; of the day, of Lent, for peace, and for aid against all perils

Almighty and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are penitent; create and make in us new and contrite hearts, that we worthily lamenting our sins, and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All remain kneeling or seated for the Intercessions, at the end of which all say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand as the clergy depart

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