Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Order of Service

The choir sings the Introit

Lord, for thy tender mercy's sake, lay not our sins to our charge, but forgive that is past; and give us grace to amend our sinful lives, to decline from sin, and incline to virtue, that we may walk in a perfect heart, before thee now and evermore. Amen.

Words: from Henry Bull's Christian Prayers and Holy Meditations 1566
Music: attributed to Richard Farrant (c 1525–80)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father; we have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; and we have done those things which we ought not to have done; and there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, which confess their faults. Restore thou them that are penitent; according to thy promises declared unto mankind in Christ Jesu our Lord. And grant, O most merciful Father, for his sake; that we may hereafter live a godly, righteous, and sober life, to the glory of thy holy name. Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

All stand. The officiant and choir sing the Responses

Richard Ayleward (1626–69)

All sit. The choir sings Psalm 76

In Jewry is God known : his name is great in Israel.
At Salem is his tabernacle : and his dwelling in Sion.
There brake he the arrows of the bow : the shield, the sword, and the battle.
Thou art of more honour and might : than the hills of the robbers.
The proud are robbed, they have slept their sleep : and all the men whose hands were mighty have found nothing.
At thy rebuke, O God of Jacob : both the chariot and horse are fallen.
Thou, even thou art to be feared : and who may stand in thy sight when thou art angry?
Thou didst cause thy judgement to be heard from heaven : the earth trembled, and was still,
when God arose to judgement : and to help all the meek upon earth.
The fierceness of man shall turn to thy praise : and the fierceness of them shalt thou refrain.
Promise unto the Lord your God, and keep it, all ye that are round about him : bring presents unto him that ought to be feared.
He shall refrain the spirit of princes : and is wonderful among the kings of the earth.

All stand

Chant: Sydney Nicholson (1875–1947), Organist of Westminster Abbey 1918–27

All sit for the first Lesson, Nehemiah 5: 1–13

There was a great outcry of the people and of their wives against their Jewish kin. For there were those who said, 'With our sons and our daughters, we are many; we must get grain, so that we may eat and stay alive.' There were also those who said, 'We are having to pledge our fields, our vineyards, and our houses in order to get grain during the famine.' And there were those who said, 'We are having to borrow money on our fields and vineyards to pay the king's tax. Now our flesh is the same as that of our kindred; our children are the same as their children; and yet we are forcing our sons and daughters to be slaves, and some of our daughters have been ravished; we are powerless, and our fields and vineyards now belong to others.'

I was very angry when I heard their outcry and these complaints. After thinking it over, I brought charges against the nobles and the officials; I said to them, 'You are all taking interest from your own people.' And I called a great assembly to deal with them, and said to them, 'As far as we were able, we have bought back our Jewish kindred who had been sold to other nations; but now you are selling your own kin, who must then be bought back by us!' They were silent, and could not find a word to say. So I said, 'The thing that you are doing is not good. Should you not walk in the fear of our God, to prevent the taunts of the nations our enemies? Moreover, I and my brothers and my servants are lending them money and grain. Let us stop this taking of interest. Restore to them, this very day, their fields, their vineyards, their olive orchards, and their houses, and the interest on money, grain, wine, and oil that you have been exacting from them.' Then they said, 'We will restore everything and demand nothing more from them. We will do as you say.' And I called the priests, and made them take an oath to do as they had promised. I also shook out the fold of my garment and said, 'So may God shake out everyone from house and from property who does not perform this promise. Thus may they be shaken out and emptied.' And all the assembly said, 'Amen', and praised the Lord. And the people did as they had promised.

Here ends the first lesson.

All stand. The choir sings Magnificat

Evening Service in C, Charles Villiers Stanford (1852–1924)

All sit for the second Lesson, John 9

As Jesus walked along, he saw a man blind from birth. His disciples asked him, 'Rabbi, who sinned, this man or his parents, that he was born blind?' Jesus answered, 'Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.' When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, saying to him, 'Go, wash in the pool of Siloam' (which means Sent). Then he went and washed and came back able to see. The neighbours and those who had seen him before as a beggar began to ask, 'Is this not the man who used to sit and beg?' Some were saying, 'It is he.' Others were saying, 'No, but it is someone like him.' He kept saying, 'I am the man.' But they kept asking him, 'Then how were your eyes opened?' He answered, 'The man called Jesus made mud, spread it on my eyes, and said to me, "Go to Siloam and wash." Then I went and washed and received my sight.' They said to him, 'Where is he?' He said, 'I do not know.'

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, 'He put mud on my eyes. Then I washed, and now I see.' Some of the Pharisees said, 'This man is not from God, for he does not observe the sabbath.' But others said, 'How can a man who is a sinner perform such signs?' And they were divided. So they said again to the blind man, 'What do you say about him? It was your eyes he opened.' He said, 'He is a prophet.'

The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, 'Is this your son, who you say was born blind? How then does he now see?' His parents answered, 'We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.' His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, 'He is of age; ask him.'

So for the second time they called the man who had been blind, and they said to him, 'Give glory to God! We know that this man is a sinner.' He answered, 'I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.' They said to him, 'What did he do to you? How did he open your eyes?' He answered them, 'I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?' Then they reviled him, saying, 'You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.' The man answered, 'Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.' They answered him, 'You were born entirely in sins, and are you trying to teach us?' And they drove him out.

Jesus heard that they had driven him out, and when he found him, he said, 'Do you believe in the Son of Man?' He answered, 'And who is he, sir? Tell me, so that I may believe in him.' Jesus said to him, 'You have seen him, and the one speaking with you is he.' He said, 'Lord, I believe.' And he worshipped him. Jesus said, 'I came into this world for judgement so that those who do not see may see, and those who do see may become blind.' Some of the Pharisees near him heard this and said to him, 'Surely we are not blind, are we?' Jesus said to them, 'If you were blind, you would not have sin. But now that you say, "We see", your sin remains.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Evening Service in C, Charles Villiers Stanford

All face east to say together the Apostles' Creed

I believe in God the Father almighty, maker of heaven and earth: and in Jesus Christ his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried. He descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany, the Lord's Prayer, and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O Lord, we beseech thee, let thy continual pity cleanse and defend thy Church; and, because it cannot continue in safety without thy succour, preserve it evermore by thy help and goodness; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Richard Ayleward

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Camilla the Queen Consort, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All sit. The choir sings the Anthem

O clap your hands, all ye people;
   shout unto God with the voice of triumph.
For the Lord most high is terrible;
   he is a great King over all the earth.

God is gone up with a shout,
   the Lord with the sound of a trumpet.
Sing praises to God;
   sing praises unto our King.
For God is the King of all the earth;
   sing ye praises every one that hath understanding.

God reigneth over the heathen;
   God sitteth upon the throne of his holiness.

Sing praises unto our King; sing praises.

Words: Psalm 47: 1–2, 5–8
Music: Ralph Vaughan Williams (1872–1958)

All kneel or remain seated for the Intercessions, at the end of which all say

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

All stand to sing the Hymn

Thine arm, O Lord, in days of old
   was strong to heal and save;
it triumphed o'er disease and death,
   o'er darkness and the grave;
to thee they went, the blind, the dumb,
   the palsied and the lame,
the leper with his tainted life,
   the sick with fevered frame.

And lo! thy touch brought life and health,
   gave speech, and strength, and sight;
and youth renewed and frenzy calmed
   owned thee the Lord of light;
and now, O Lord, be near to bless,
   almighty as of yore,
in crowded street, by restless couch,
   as by Gennesareth's shore.

Be thou our great deliverer still,
   thou Lord of life and death;
restore and quicken, soothe and bless
   with thine almighty breath;
to hands that work, and eyes that see,
   give wisdom's heavenly lore,
that whole and sick, and weak and strong,
   may praise thee evermore.

Words: Edward Plumptre (1821–91)
Tune: St Matthew 324 NEH, William Croft (1678–1727) Organist of Westminster Abbey 1708–27

The Sermon by The Venerable Tricia Hillas, Canon in Residence

All remain standing to sing the Hymn during which a collection will be taken. The money from today's services will be divided equally between the work of the Abbey and the charities it supports. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

O for a thousand tongues to sing
   my dear Redeemer's praise,
the glories of my God and King,
   the triumphs of his grace!

Jesus—the name that charms our fears,
   that bids our sorrows cease;
'tis music in the sinner's ears,
   'tis life, and health, and peace.

He speaks; and, listening to his voice,
   new life the dead receive,
the mournful broken hearts rejoice,
   the humble poor believe.

Hear him, ye deaf; his praise, ye dumb,
   your loosened tongues employ;
ye blind, behold your Saviour come;
   and leap, ye lame, for joy!

My gracious Master and my God,
   assist me to proclaim
and spread through all the earth abroad
   the honours of thy name.

Words: For the Anniversary Day of one's Conversion Charles Wesley (1707–88)
Tune: Oxford New 415i NEH, Isaac Smith's Psalmody 1770

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Prelude and Fugue in G BWV 541, Johann Sebastian Bach (1685–1750)

Those who wish to may sit for the remainder of the organ voluntary

CHORISTERSHIPS AT WESTMINSTER ABBEY

Enquiries are welcomed at any time. If you have a son who enjoys singing, and would like further details of the world-renowned Abbey Choir and its unique choir school, please visit www.abbeychoirschool.org

Mr Peter Roberts, Headmaster, Westminster Abbey Choir School, Dean's Yard, London, SW1P 3NY, Tel 020 7222 6151 [email protected]
Mr James O'Donnell, Organist and Master of the Choristers, The Chapter Office, 20 Dean's Yard, London, SW1P 3PA, Tel 020 7654 4854 [email protected]

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