Please join in saying the words and singing the hymn printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of St George's Church Bloomsbury.

Order of Service

All stand as the choir and clergy enter

All remain standing as the officiant introduces a general Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father, we have sinned against thee in thought, word, and deed; we have not loved thee with all our heart; we have not loved our neighbour as ourselves. Have mercy upon us, we beseech thee; cleanse us from our sins; and help us to overcome our faults; through Jesus Christ our Lord. Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

All stand. The officiant and choir sing the Responses

Composer: Richard Shephard (1949–2021)

All sit. The choir sings Psalm 106

O give thanks unto the Lord, for he is gracious : and his mercy endureth for ever.
Who can express the noble acts of the Lord : or shew forth all his praise?
Blessed are they that alway keep judgement : and do righteousness.
Remember me, O Lord, according to the favour that thou bearest unto thy people : O visit me with thy salvation;
that I may see the felicity of thy chosen : and rejoice in the gladness of thy people, and give thanks with thine inheritance.
We have sinned with our fathers : we have done amiss, and dealt wickedly.
Our fathers regarded not thy wonders in Egypt, neither kept they thy great goodness in remembrance : but were disobedient at the sea, even at the Red Sea.
Nevertheless, he helped them for his name's sake : that he might make his power to be known.
He rebuked the Red sea also, and it was dried up : so he led them through the deep, as through a wilderness.
And he saved them from the adversary's hand : and delivered them from the hand of the enemy.
As for those that troubled them, the waters overwhelmed them : there was not one of them left.
Then believed they his words : and sang praise unto him.
But within a while they forgat his works : and would not abide his counsel.
But lust came upon them in the wilderness : and they tempted God in the desert.
And he gave them their desire : and sent leanness withal into their soul.
They angered Moses also in the tents : and Aaron the saint of the Lord.
So the earth opened, and swallowed up Dathan : and covered the congregation of Abiram.
And the fire was kindled in their company : the flame burnt up the ungodly.
They made a calf in Horeb : and worshipped the molten image.
Thus they turned their glory : into the similitude of a calf that eateth hay.
And they forgat God their Saviour : who had done so great things in Egypt;
wondrous works in the land of Ham : and fearful things by the Red sea.
So he said, he would have destroyed them, had not Moses his chosen stood before him in the gap : to turn away his wrathful indignation, lest he should destroy them.
Yea, they thought scorn of that pleasant land : and gave no credence unto his word;
but murmured in their tents : and hearkened not unto the voice of the Lord.
Then lift he up his hand against them : to overthrow them in the wilderness;
to cast out their seed among the nations : and to scatter them in the lands.
They joined themselves unto Baal-peor : and ate the offerings of the dead.
Thus they provoked him to anger with their own inventions : and the plague was great among them.
Then stood up Phinees and prayed : and so the plague ceased.
And that was counted unto him for righteousness : among all posterities for evermore.
They angered him also at the waters of strife : so that he punished Moses for their sakes;
because they provoked his spirit : so that he spake unadvisedly with his lips.
Neither destroyed they the heathen : as the Lord commanded them;
but were mingled among the heathen : and learned their works.
Insomuch that they worshipped their idols, which turned to their own decay : yea, they offered their sons and their daughters unto devils;
and shed innocent blood, even the blood of their sons and of their daughters : whom they offered unto the idols of Canaan; and the land was defiled with blood.
Thus were they stained with their own works : and went a whoring with their own inventions.
Therefore was the wrath of the Lord kindled against his people : insomuch that he abhorred his own inheritance.
And he gave them over into the hand of the heathen : and they that hated them were lords over them.
Their enemies oppressed them : and had them in subjection.
Many a time did he deliver them : but they rebelled against him with their own inventions, and were brought down in their wickedness.
Nevertheless, when he saw their adversity : he heard their complaint.
He thought upon his covenant, and pitied them, according unto the multitude of his mercies : yea, he made all those that led them away captive to pity them.
Deliver us, O Lord our God, and gather us from among the heathen : that we may give thanks unto thy holy name, and make our boast of thy praise.
Blessed be the Lord God of Israel from everlasting, and world without end : and let all the people say, Amen.

All stand

Chants: Hubert Parry (1848–1918), after Henry Purcell (1659–95) Organist of Westminster Abbey 1679–95, and Joseph Barnby (1838–96)

All sit for the first Lesson, Ecclesiastes 5: 10–19

The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity.

When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes?

Sweet is the sleep of labourers, whether they eat little or much; but the surfeit of the rich will not let them sleep.

There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt, and those riches were lost in a bad venture; though they are parents of children, they have nothing in their hands. As they came from their mother's womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. This also is a grievous ill: just as they came, so shall they go; and what gain do they have from toiling for the wind? Besides, all their days they eat in darkness, in much vexation and sickness and resentment.

This is what I have seen to be good: it is fitting to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of the life God gives us; for this is our lot. Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God.

All stand. The choir sings Magnificat

Evening Canticles in G, Francis Jackson (1917–2022)

All sit for the second Lesson, 1 Timothy 6: 6–16

Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honour and eternal dominion. Amen.

All stand. The choir sings Nunc dimittis

Evening Canticles in G, Francis Jackson

All face east to say together the Apostles' Creed

I believe in God the Father almighty, maker of heaven and earth:

and in Jesus Christ his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried. He descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany, the Lord's Prayer, and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Grant to us, Lord, we beseech thee, the spirit to think and do always such things as be rightful; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Richard Shephard

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lady Queen Elizabeth, Charles Prince of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All sit. The choir sings the Anthem

Lord, thou hast been our refuge
   from one generation to another.
Before the mountains were brought forth,
   or ever the earth and the world were made,
   thou art God from everlasting and world without end.

Lord what is man, that thou hast such respect unto him,
   or the son of man, that thou so regardest him?
Man is like a thing of nought;
   his time passeth away like a shadow.

But thou, O Lord, shalt endure for ever;
   and thy remembrance throughout all generations.
Thou shalt arise, and have mercy upon Sion,
   yea, the time is come,
   for it is time that thou have mercy upon Sion.

Comfort us again now after the time that thou hast plagued us,
   and for the years wherein we have suffered adversity.
      Amen.

Words: Psalms 90: 1–2; 144: 3–4; 102: 12–13; 90: 15
Music: Edward Bairstow (1874–1946)

All kneel or remain seated for the Intercessions, at the end of which all say

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

All stand to sing the Hymn

Stand up, and bless the Lord,
   ye people of his choice;
stand up, and bless the Lord your God
   with heart and soul and voice.

Though high above all praise,
   above all blessing high,
who would not fear his holy Name,
   and praise and magnify?

O for the living flame
   from his own altar brought,
to touch our lips, our minds inspire,
   and wing to heaven our thought!

God is our strength and song,
   and his salvation ours;
then be his love in Christ proclaimed
   with all our ransomed powers.

Stand up, and bless the Lord,
   the Lord your God adore;
stand up, and bless his glorious name
   henceforth for evermore.

Words: James Montgomery (1771–1854)
Tune: Carlisle 452 NEH, Charles Lockhart (1745–1815)

All remain standing as the choir and clergy depart

Music after the service

Toccata Op 16i, Francis Jackson

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