Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

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The service is sung by the Lay Vicars.

Setting: Mean Mass, John Taverner (c 1490–1545)

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

O for a thousand tongues to sing
   my dear Redeemer's praise,
the glories of my God and King,
   the triumphs of his grace!

Jesus—the name that charms our fears,
   that bids our sorrows cease;
'tis music in the sinner's ears,
   'tis life, and health, and peace.

He speaks; and, listening to his voice,
   new life the dead receive,
the mournful broken hearts rejoice,
   the humble poor believe.

Hear him, ye deaf; his praise, ye dumb,
   your loosened tongues employ;
ye blind, behold your Saviour come;
   and leap, ye lame, for joy!

My gracious Master and my God,
   assist me to proclaim
and spread through all the earth abroad
   the honours of thy name.

Words: For the Anniversary Day of one's Conversion Charles Wesley (1707–88)
Tune: Oxford New 415i NEH, Isaac Smith's Psalmody 1770

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

The Lord be with you
and also with you.

All remain standing. The president introduces the Prayers of Penitence

The grace of God has dawned upon the world through our Saviour Jesus Christ, who sacrificed himself for us to purify a people as his own. Let us confess our sins.

Almighty God, our heavenly Father, we have sinned against you and against our neighbour in thought and word and deed, through negligence, through weakness, through our own deliberate fault. We are truly sorry and repent of all our sins. For the sake of your Son Jesus Christ, who died for us, forgive us all that is past and grant that we may serve you in newness of life to the glory of your name. Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Gloria in excelsis Deo,

All sit

et in terra pax hominibus bonae voluntatis.

Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.

Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.

Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.

Glory to God in the highest, and peace to his people on earth.

Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.

Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

Almighty God, whose Son revealed in signs and miracles the wonder of your saving presence: renew your people with your heavenly grace, and in all our weakness sustain us by your mighty power; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

All sit for the Reading from the Old Testament, Nehemiah 8: 1–3, 5–6, 8–10

All the people gathered together into the square before the Water Gate. They told the scribe Ezra to bring the book of the law of Moses, which the Lord had given to Israel. Accordingly, the priest Ezra brought the law before the assembly, both men and women and all who could hear with understanding. This was on the first day of the seventh month. He read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law. And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. Then Ezra blessed the Lord, the great God, and all the people answered, 'Amen, Amen', lifting up their hands. Then they bowed their heads and worshipped the Lord with their faces to the ground. So they read from the book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading.

And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, 'This day is holy to the Lord your God; do not mourn or weep.' For all the people wept when they heard the words of the law. Then he said to them, 'Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength.'

This is the word of the Lord.
Thanks be to God.

The choir sings Psalm 19: 1–6

Antiphon Their sound has gone out into all lands, and their words to the ends of the world.

The heavens are telling the glory of God
   and the firmament proclaims his handiwork.
One day pours out its song to another
   and one night unfolds knowledge to another.
They have neither speech nor language
   and their voices are not heard,
Yet their sound has gone out into all lands
   and their words to the ends of the world.
In them has he set a tabernacle for the sun,
   that comes forth as a bridegroom out of his chamber and rejoices as a champion to run his course.
It goes forth from the end of the heavens and runs to the very end again,
   and there is nothing hidden from its heat.

The Epistle, 1 Corinthians 12: 12–31a

Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

Indeed, the body does not consist of one member but of many. If the foot were to say, 'Because I am not a hand, I do not belong to the body', that would not make it any less a part of the body. And if the ear were to say, 'Because I am not an eye, I do not belong to the body', that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, 'I have no need of you', nor again the head to the feet, 'I have no need of you.' On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honourable we clothe with greater honour, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honour to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honoured, all rejoice together with it.

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts.

This is the word of the Lord.
Thanks be to God.

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

Alleluia, alleluia, alleluia!

Christ was revealed in flesh, proclaimed among the nations, and believed in throughout the world.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, Luke 4: 14–21

The Lord be with you
and also with you.

Hear the Gospel of our Lord Jesus Christ according to Luke.
Glory to you, O Lord.

Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.

When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
'The Spirit of the Lord is upon me,
   because he has anointed me
      to bring good news to the poor.
He has sent me to proclaim release to the captives
   and recovery of sight to the blind,
      to let the oppressed go free,
to proclaim the year of the Lord's favour.'
And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, 'Today this scripture has been fulfilled in your hearing.'

This is the Gospel of the Lord.
Praise to you, O Christ.

The Sermon by The Very Reverend Dr David Hoyle, Dean of Westminster

All stand to say the Creed

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

Lord, in your mercy
hear our prayer.

The intercession ends

Merciful Father, accept these prayers for the sake of your Son, our Saviour Jesus Christ. Amen.

The president introduces the Peace

Christ is our peace. If anyone is in Christ, there is a new creation. The old has passed away: behold, everything has become new.

The peace of the Lord be always with you
and also with you.

All may greet one another with the words Peace be with you. Please be sensitive to those who might not wish to shake hands

All remain standing to sing the Hymn

O thou, who at thy Eucharist didst pray
   that all thy Church might be for ever one,
grant us at every Eucharist to say
   with longing heart and soul, 'Thy will be done.'
Oh, may we all one Bread, one Body be,
one through this Sacrament of unity.

For all thy Church, O Lord, we intercede;
   make thou our sad divisions soon to cease;
draw us the nearer each to each, we plead,
   by drawing all to thee, O Prince of Peace:
thus may we all one Bread, one Body be,
one through this Sacrament of unity.

We pray thee too for wanderers from thy fold;
   O bring them back, good Shepherd of the sheep,
back to the faith which saints believed of old,
   back to the Church which still that faith doth keep:
soon may we all one Bread, one Body be,
one through this Sacrament of unity.

So, Lord, at length when sacraments shall cease,
   may we be one with all thy Church above,
one with thy saints in one unbroken peace,
   one with thy saints in one unbounded love:
more blessèd still, in peace and love to be
one with the Trinity in Unity.

Words: For Unity William Turton (1856–1938)
Tune: Song 1 302 NEH Orlando Gibbons (1583–1625) Organist of Westminster Abbey 1623–25

All remain standing for the Eucharistic Prayer. The president says

The Lord be with you
and also with you.

Lift up your hearts.
We lift them to the Lord.

Let us give thanks to the Lord our God.
It is right to give thanks and praise.

All honour and praise be yours always and everywhere, mighty creator, ever-living God, through Jesus Christ your only Son our Lord:

for at this time we celebrate your glory made present in our midst. In the coming of the magi the King of all the world was revealed to the nations. In the waters of baptism Jesus was revealed as the Christ, the Saviour sent to redeem us. In the water made wine the new creation was revealed at the wedding feast. Poverty was turned to riches, sorrow into joy.

Therefore with all the angels of heaven we lift our voices to proclaim the glory of your name and sing our joyful hymn of praise:

The choir sings Sanctus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharist Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith:
Christ has died: Christ is risen: Christ will come again.

The president continues the Eucharist Prayer

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

Believing the promises of God, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

All remain standing for the Breaking of the Bread

We break this bread to share in the body of Christ.
Though we are many, we are one body, because we all share in one bread.

Jesus is the Lamb of God who takes away the sin of the world. Blessed are those who are called to his supper.
Lord, I am not worthy to receive you, but only say the word, and I shall be healed.

Holy Communion is offered in one kind (bread only). Gluten-free wafers are available. Please wear a face-covering unless you are exempt, and hand-sanitiser is provided. Please receive the bread into the palm of your hand. The minster says to each communicant

The body of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

Agnus Dei, qui tollis peccata mundi, miserere nobis.
Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

Lamb of God, you take away the sin of the world, have mercy on us.
Lamb of God, you take away the sin of the world, grant us peace.

Factus est repente de caelo sonus, tamquam advenientis spiritus vehementis ubi erant sedentes, Alleluia!
et repleti sunt omnes Spiritu Sancto, loquentes magnalia Dei. Alleluia!

Suddenly there came a sound from heaven, as of a rushing mighty wind and it filled where they were sitting, Alleluia!
and they were all filled with the Holy Spirit, speaking the wonderful works of God. Alleluia!

Words: after Acts 2: 2, 4
Music: William Byrd (c 1540–1623)

Let us pray.

All stand. The president says the Prayer after Communion

Almighty Father, whose Son our Saviour Jesus Christ is the light of the world: may your people, illumined by your word and sacraments, shine with the radiance of his glory, that he may be known, worshipped, and obeyed to the ends of the earth; for he is alive and reigns, now and for ever. Amen.

The Lord be with you
and also with you.

The president pronounces the Blessing

Christ the Son of God perfect in you the image of his glory and gladden your hearts with the good news of his kingdom; and the blessing of God almighty, the Father, the Son, and Holy Spirit, be among you and remain with you always. Amen.

Go in the peace of Christ.
Thanks be to God.

Music after the service

Dans le Verbe était la Vie et la Vie était la Lumière (Méditations sur le Mystère de la Sainte Trinité), Olivier Messiaen (1908–92)

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.