Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Setting: Missa Salve intemerata, Thomas Tallis (c 1505–85)

Order of Service

All stand as the choir and clergy enter, and to sing the Hymn

Disposer supreme, and judge of the earth,
   who choosest for thine the weak and the poor,
to frail earthen vessels, and things of no worth,
   entrusting thy riches which ay shall endure;

throughout the wide world their message is heard,
   and swift as the wind it circles the earth;
it echoes the voice of the heavenly Word,
   and brings unto mortals the hope of new birth.

Their cry thunders forth, 'Christ Jesus is Lord',
   then Satan doth fear, his citadels fall:
as when those shrill trumpets were raised at thy word,
   and one long blast shattered proud Jericho's wall.

O loud be the call, and stirring the sound,
   to rouse us, O Lord, from sin's deadly sleep;
may lights which thou kindlest in darkness around,
   the dull soul awaken, her vigil to keep.

All honour and praise, dominion and might,
   to thee, Three in One, eternally be,
who pouring around us thy glorious light,
   dost call us from darkness thy glory to see.
      Amen.

Words: Supreme quales Arbiter Jean-Baptiste de Santeuil (1630–97), translated by Isaac Williams (1802–65)
Music: Old 104th 216 NEH, Thomas Ravenscroft (c 1588–1635) 

In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father, we have sinned against you and against our neighbour in thought and word and deed, through negligence, through weakness, through our own deliberate fault. We are truly sorry and repent of all our sins. For the sake of your Son Jesus Christ, who died for us, forgive us all that is past and grant that we may serve you in newness of life to the glory of your name. Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Gloria in excelsis Deo

Gloria in excelsis Deo,

All sit

et in terra pax hominibus bonae voluntatis.

Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.

Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis.

Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.

Glory to God in the highest, and peace to his people on earth.

Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.

Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.

For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

All stand for the Collect

Let us pray.

God our creator, who in the beginning commanded the light to shine out of darkness: we pray that the light of the glorious gospel of Christ may dispel the darkness of ignorance and unbelief, shine into the hearts of all your people, and reveal the knowledge of your glory in the face of Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

All sit for the Reading from the Old Testament, 1 Kings 17: 8–16

The word of the Lord came to Elijah, saying, 'Go now to Zarephath, which belongs to Sidon, and live there; for I have commanded a widow there to feed you.' So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, 'Bring me a little water in a vessel, so that I may drink.' As she was going to bring it, he called to her and said, 'Bring me a morsel of bread in your hand.' But she said, 'As the Lord your God lives, I have nothing baked, only a handful of meal in a jar, and a little oil in a jug; I am now gathering a couple of sticks, so that I may go home and prepare it for myself and my son, that we may eat it, and die.' Elijah said to her, 'Do not be afraid; go and do as you have said; but first make me a little cake of it and bring it to me, and afterwards make something for yourself and your son. For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth.' She went and did as Elijah said, so that she as well as he and her household ate for many days. The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah.

The choir sings Psalm 36: 5–10

Antiphon With you is the well of life, and in your light shall we see light.

Your love, O Lord, reaches to the heavens
   and your faithfulness to the clouds.
Your righteousness stands like the strong mountains, your justice like the great deep;
   you, Lord, shall save both man and beast.
How precious is your loving mercy, O God!
   All mortal flesh shall take refuge under the shadow of your wings.
They shall be satisfied with the abundance of your house;
   they shall drink from the river of your delights.
For with you is the well of life
   and in your light shall we see light.
O continue your loving-kindness to those who know you
   and your righteousness to those who are true of heart.

The Epistle, 1 Corinthians 1: 18–end

The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,
'I will destroy the wisdom of the wise,
   and the discernment of the discerning I will thwart.'
Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling-block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God's foolishness is wiser than human wisdom, and God's weakness is stronger than human strength.

Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, in order that, as it is written, 'Let the one who boasts, boast in the Lord.'

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

Alleluia, alleluia, alleluia!

Christ was revealed in flesh, proclaimed among the nations, and believed in throughout the world.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, John 2: 1–11

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, 'They have no wine.' And Jesus said to her, 'Woman, what concern is that to you and to me? My hour has not yet come.' His mother said to the servants, 'Do whatever he tells you.' Now standing there were six stone water-jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, 'Fill the jars with water.' And they filled them up to the brim. He said to them, 'Now draw some out, and take it to the chief steward.' So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, 'Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.' Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.

The Sermon by The Right Reverend Anthony Ball, Canon Rector

All stand to say the Creed

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father, accept these prayers for the sake of your Son, our Saviour Jesus Christ. Amen.

The president introduces the Peace

Christ is our peace. If anyone is in Christ, there is a new creation. The old has passed away: behold, everything has become new.

All may greet one another with the words Peace be with you. Please be sensitive to those who might not wish to shake hands

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken; the money from today's services will be divided equally between the work of the Abbey and the charities it supports. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Songs of thankfulness and praise,
Jesu, Lord, to thee we raise,
manifested by the star
to the sages from afar;
Branch of royal David's stem
in thy birth at Bethlehem;
anthems be to thee addrest,
God in Man made manifest.

Manifest at Jordan's stream,
Prophet, Priest, and King supreme;
and at Cana wedding-guest
in thy Godhead manifest;
manifest in power divine,
changing water into wine;
anthems be to thee addrest,
God in Man made manifest.

Manifest in making whole
palsied limbs and fainting soul;
manifest in valiant fight,
quelling all the devil's might;
manifest in gracious will,
ever bringing good from ill;
anthems be to thee addrest,
God in man made manifest.

Grant us grace to see thee, Lord,
mirrored in thy holy word;
may we imitate thee now,
and be pure, as pure art thou;
that we like to thee may be
at thy great Epiphany,
and may praise thee, ever blest,
God in man made manifest.

Words: Christopher Wordsworth (1807–85) Canon of Westminster 1844–69
Tune: St Edmund 56 NEH, Charles Steggall (1826–1905)

All remain standing for the Eucharistic Prayer. The president says

All honour and praise be yours always and everywhere, mighty creator, ever-living God, through Jesus Christ your only Son our Lord:

for at this time we celebrate your glory made present in our midst. In the coming of the magi the King of all the world was revealed to the nations. In the waters of baptism Jesus was revealed as the Christ, the Saviour sent to redeem us. In the water made wine the new creation was revealed at the wedding feast. Poverty was turned to riches, sorrow into joy.

Therefore with all the angels of heaven we lift our voices to proclaim the glory of your name and sing our joyful hymn of praise:

The choir sings Sanctus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

The president concludes the Eucharistic Prayer

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever. Amen.

All remain standing. The president introduces the Lord's Prayer

Believing the promises of God, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available

Holy Communion is offered in both kinds (bread and wine). Wine is offered to drink only; please refrain from dipping bread in the chalice. If you prefer to receive in one kind (bread alone) then you may do so. Those who do not wish to receive communion are invited to come for a blessing. Please bow your head to indicate to the priest that you are asking for a blessing. The minister says

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

O salutaris hostia,
Quae caeli pandis ostium,
Bella, premunt hostilia,
Da robur, fer auxilium.

O saving Victim, who expands the door of heaven; hostile armies press; give strength, bear aid.

Words: Thomas Aquinas (c 1225–74)
Music: Thomas Tallis

All stand to sing the Hymn

Be thou my vision, O Lord of my heart,
be all else but naught to me, save that thou art,
be thou my best thought in the day and the night,
both waking and sleeping, thy presence my light.

Be thou my wisdom, be thou my true word,
be thou ever with me, and I with thee, Lord;
be thou my great Father, and I thy true son,
be thou in me dwelling, and I with thee one.

Be thou my breastplate, my sword for the fight,
be thou my whole armour, be thou my true might,
be thou my soul's shelter, be thou my strong tower,
O raise thou me heavenward, great Power of my power.

Riches I heed not, nor man's empty praise,
be thou my inheritance now and always,
be thou and thou only the first in my heart,
O Sovereign of heaven, my treasure thou art.

High King of heaven, thou heaven's bright Sun,
O grant me its joys after vict'ry is won,
great Heart of my own heart, whatever befall,
still be thou my vision, O Ruler of all.

Words: Irish, c 8th century, translated by Mary Byrne (1880–1931) and versified by Eleanor Hull (1860–1935)
Tune: Slane 339 NEH, traditional Irish melody

Let us pray.

All remain standing. The president says the Prayer after Communion

Generous Lord, in word and eucharist we have proclaimed the mystery of your love: help us so to live out our days that we may be signs of your wonders in the world; through Jesus Christ our Saviour. Amen.

The president pronounces the Blessing

Christ the Son of God perfect in you the image of his glory and gladden your hearts with the good news of his kingdom; and the blessing of God almighty, the Father, the Son, and Holy Spirit, be among you and remain with you always. Amen.

Music after the service

Toccata in C, Jan Pieterszoon Sweelinck (1562–1621)

CHORISTERSHIPS AT WESTMINSTER ABBEY

Enquiries are welcomed at any time. If you have a son who enjoys singing, and would like further details of the world-renowned Abbey Choir and its unique choir school, please visit www.abbeychoirschool.org

Mr Mark Mitchell, Acting Headmaster, Westminster Abbey Choir School, Dean's Yard, London, SW1P 3NY, Tel 020 7222 6151 [email protected]
Mr Andrew Nethsingha, Organist and Master of the Choristers, The Chapter Office, 20 Dean's Yard, London, SW1P 3PA, Tel 020 7654 4854 [email protected]

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Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.