Please join in saying the words and singing the hymns printed in bold type.

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The service is sung by the Choir of Westminster Abbey.

Order of Service

The choir sings the Introit

Prepare ye the way of the Lord,
   make straight in the desert a highway for our God.

All flesh is grass,
   and all the goodliness thereof is as the flower of the field.

Words: Isaiah 40: 3b, 6b
Music: Humphrey Clucas (b 1941)

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father; we have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; and we have done those things which we ought not to have done; and there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, which confess their faults. Restore thou them that are penitent; according to thy promises declared unto mankind in Christ Jesu our Lord. And grant, O most merciful Father, for his sake; that we may hereafter live a godly, righteous, and sober life, to the glory of thy holy name. Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

All stand. The officiant and choir sing the Responses

Composer: Orlando Gibbons (1583–1625) Organist of Westminster Abbey 1623–25

All sit. The choir sings Psalm 83

Hold not thy tongue, O God, keep not still silence : refrain not thyself, O God.
For lo, thine enemies make a murmuring : and they that hate thee have lift up their head.
They have imagined craftily against thy people : and taken counsel against thy secret ones.
They have said, Come, and let us root them out, that they be no more a people : and that the name of Israel may be no more in remembrance.
For they have cast their heads together with one consent : and are confederate against thee;
the tabernacles of the Edomites, and the Ismaelites : the Moabites and Hagarens;
Gebal, and Ammon, and Amalek : the Philistines, with them that dwell at Tyre.
Assur also is joined with them : and have holpen the children of Lot.
But do thou to them as unto the Madianites : unto Sisera, and unto Jabin at the brook of Kison;
who perished at Endor : and became as the dung of the earth.
Make them and their princes like Oreb and Zeb : yea, make all their princes like as Zeba and Salmana;
who say, Let us take to ourselves : the houses of God in possession.
O my God, make them like unto a wheel : and as the stubble before the wind;
like as the fire that burneth up the wood : and as the flame that consumeth the mountains.
Persecute them even so with thy tempest : and make them afraid with thy storm.
Make their faces ashamed, O Lord : that they may seek thy name.
Let them be confounded and vexed ever more and more : let them be put to shame, and perish.
And they shall know that thou, whose name is Jehovah : art only the most Highest over all the earth.

All stand

Chant: Robert Wainwright (1748–82)

All sit for the first Lesson, 1 Kings 18: 17–39

When Ahab saw Elijah, Ahab said to him, 'Is it you, you troubler of Israel?' He answered, 'I have not troubled Israel; but you have, and your father's house, because you have forsaken the commandments of the Lord and followed the Baals. Now therefore have all Israel assemble for me at Mount Carmel, with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel's table.'

So Ahab sent to all the Israelites, and assembled the prophets at Mount Carmel. Elijah then came near to all the people, and said, 'How long will you go limping with two different opinions? If the Lord is God, follow him; but if Baal, then follow him.' The people did not answer him a word. Then Elijah said to the people, 'I, even I only, am left a prophet of the Lord; but Baal's prophets number four hundred and fifty. Let two bulls be given to us; let them choose one bull for themselves, cut it in pieces, and lay it on the wood, but put no fire to it; I will prepare the other bull and lay it on the wood, but put no fire to it. Then you call on the name of your god and I will call on the name of the Lord; the god who answers by fire is indeed God.' All the people answered, 'Well spoken!' Then Elijah said to the prophets of Baal, 'Choose for yourselves one bull and prepare it first, for you are many; then call on the name of your god, but put no fire to it.' So they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, crying, 'O Baal, answer us!' But there was no voice, and no answer. They limped about the altar that they had made. At noon Elijah mocked them, saying, 'Cry aloud! Surely he is a god; either he is meditating, or he has wandered away, or he is on a journey, or perhaps he is asleep and must be awakened.' Then they cried aloud and, as was their custom, they cut themselves with swords and lances until the blood gushed out over them. As midday passed, they raved on until the time of the offering of the oblation, but there was no voice, no answer, and no response.

Then Elijah said to all the people, 'Come closer to me'; and all the people came closer to him. First he repaired the altar of the Lord that had been thrown down; Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, 'Israel shall be your name'; with the stones he built an altar in the name of the Lord. Then he made a trench around the altar, large enough to contain two measures of seed. Next he put the wood in order, cut the bull in pieces, and laid it on the wood. He said, 'Fill four jars with water and pour it on the burnt-offering and on the wood.' Then he said, 'Do it a second time'; and they did it a second time. Again he said, 'Do it a third time'; and they did it a third time, so that the water ran all round the altar, and filled the trench also with water.

At the time of the offering of the oblation, the prophet Elijah came near and said, 'O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, that I am your servant, and that I have done all these things at your bidding. Answer me, O Lord, answer me, so that this people may know that you, O Lord, are God, and that you have turned their hearts back.' Then the fire of the Lord fell and consumed the burnt-offering, the wood, the stones, and the dust, and even licked up the water that was in the trench. When all the people saw it, they fell on their faces and said, 'The Lord indeed is God; the Lord indeed is God.'

Here ends the first lesson.

All stand. The choir sings Magnificat

Gloucester Service, Herbert Howells (1892–1983)

All sit for the second Lesson, John 1: 19–28

This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, 'Who are you?' He confessed and did not deny it, but confessed, 'I am not the Messiah.' And they asked him, 'What then? Are you Elijah?' He said, 'I am not.' 'Are you the prophet?' He answered, 'No.' Then they said to him, 'Who are you? Let us have an answer for those who sent us. What do you say about yourself?' He said,
'I am the voice of one crying out in the wilderness,
"Make straight the way of the Lord" ',
as the prophet Isaiah said.

Now they had been sent from the Pharisees. They asked him, 'Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?' John answered them, 'I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.' This took place in Bethany across the Jordan where John was baptizing.

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Gloucester Service, Herbert Howells

All face east to say together the Apostles' Creed

I believe in God the Father almighty, maker of heaven and earth: and in Jesus Christ his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried. He descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany, the Lord's Prayer, and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, of Advent, for peace, and for aid against all perils

Blessed Lord, who hast caused all holy Scriptures to be written for our learning; grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience, and comfort of thy holy word, we may embrace, and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

Almighty God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

John Barnard (fl 1648)

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Camilla the Queen Consort, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All sit. The choir sings the Anthem

Virga Jesse floruit: virgo Deum et hominem genuit:
pacem Deus reddidit, in se reconcilians ima summis. Alleluia!

The shoot of Jesse has flowered: a virgin has brought forth God and man:
God has restored peace, reconciling heaven and earth in himself. Alleluia!

Words: after Numbers 17: 8 and Colossians 1: 20
Music: Anton Bruckner (1824–96)

All kneel or remain seated for the Intercessions, at the end of which all say

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

All stand to sing the Hymn

Lo, in the wilderness a voice
   'Make straight the way' is crying:
when men are turning from the light,
   and hope and love seem dying,
the prophet comes to make us clean:
'There standeth one you have not seen,
   whose voice you are denying'.

God give us grace to hearken now
   to those who come to warn us,
give sight and strength, that we may kill
   the vices that have torn us,
lest love professed should disappear
in creeds of hate, contempt, and fear,
   that crush and overturn us.

When from the vineyard cruel men
   cast out the heavenly powers,
and Christendom denies its Lord,
   the world in ruin cowers.
Now come, O God, in thy great might!
Unchanged, unchanging is thy right,
   unswayed thy justice towers.

Words: Percy Dearmer (1867–1936), Canon of Westminster 1931–36
Tune: Luther's Hymn 170i NEH, after melody in Geistliche Lieder 1533

The Sermon by The Right Reverend Anthony Ball, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. The money from today's services will be divided equally between the work of the Abbey and the charities it supports. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

The advent of our God
   with eager prayers we greet,
and singing haste upon the road
   his glorious gift to meet.

The everlasting Son
   scorns not the Virgin's womb;
that we from bondage may be won
   he bears a bondsman's doom.

Daughter of Sion, rise
   to meet thy lowly King;
let not thy stubborn heart despise
   the peace he comes to bring.

On clouds of dazzling light,
   as Judge he comes again,
his scattered people to unite,
   with him in heaven to reign.

Let evil flee away,
   ere that great hour shall dawn,
let this old Adam day by day
   the new Man all put on.

Praise to the incarnate Son,
   who comes to set us free,
with Father and with Spirit One,
   to all eternity. Amen.

Words: Instantis adventum Dei Charles Coffin (1676–1749) translated by John Chandler (1806–76), adapted
Tune: St Thomas 14 NEH, from Aaron Williams's New Universal Psalmodist 1770

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Le monde dans l'attente du Sauveur (Symphonie-Passion Op 23), Marcel Dupré (1886–1971)

Those who wish to may sit for the remainder of the organ voluntary

CHORISTERSHIPS AT WESTMINSTER ABBEY

Enquiries are welcomed at any time. If you have a son who enjoys singing, and would like further details of the world-renowned Abbey Choir and its unique choir school, please visit www.abbeychoirschool.org

Mr Peter Roberts, Headmaster, Westminster Abbey Choir School, Dean's Yard, London, SW1P 3NY, Tel 020 7222 6151 [email protected]
Mr James O'Donnell, Organist and Master of the Choristers, The Chapter Office, 20 Dean's Yard, London, SW1P 3PA, Tel 020 7654 4854 [email protected]

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