Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of The Queen's College, Oxford.

Order of Service

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father; we have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; and we have done those things which we ought not to have done; and there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, which confess their faults. Restore thou them that are penitent; according to thy promises declared unto mankind in Christ Jesu our Lord. And grant, O most merciful Father, for his sake; that we may hereafter live a godly, righteous, and sober life, to the glory of thy holy name. Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

All stand. The officiant and choir sing the Responses

Philip Radcliffe (1905–86)

All sit. The choir sings Psalm 90

Lord, thou hast been our refuge : from one generation to another.
Before the mountains were brought forth, or ever the earth and the world were made : thou art God from everlasting, and world without end.
Thou turnest man to destruction : again thou sayest, Come again, ye children of men.
For a thousand years in thy sight are but as yesterday : seeing that is past as a watch in the night.
As soon as thou scatterest them they are even as a sleep : and fade away suddenly like the grass.
In the morning it is green, and groweth up : but in the evening it is cut down, dried up, and withered.
For we consume away in thy displeasure : and are afraid at thy wrathful indignation.
Thou hast set our misdeeds before thee : and our secret sins in the light of thy countenance.
For when thou art angry all our days are gone : we bring our years to an end, as it were a tale that is told.
The days of our age are threescore years and ten; and though men be so strong that they come to fourscore years : yet is their strength then but labour and sorrow; so soon passeth it away, and we are gone.
But who regardeth the power of thy wrath : for even thereafter as a man feareth, so is thy displeasure.
So teach us to number our days : that we may apply our hearts unto wisdom.
Turn thee again, O Lord, at the last : and be gracious unto thy servants.
O satisfy us with thy mercy, and that soon : so shall we rejoice and be glad all the days of our life.
Comfort us again now after the time that thou hast plagued us : and for the years wherein we have suffered adversity.
Shew thy servants thy work : and their children thy glory.
And the glorious majesty of the Lord our God be upon us : prosper thou the work of our hands upon us, O prosper thou our handywork.

All stand

Chant: Craig Lang (1891–1971)

All sit for the first Lesson, Isaiah 11: 10—12: end

The root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.

On that day the Lord will extend his hand yet a second time to recover the remnant that is left of his people, from Assyria, from Egypt, from Pathros, from Ethiopia, from Elam, from Shinar, from Hamath, and from the coastlands of the sea.
He will raise a signal for the nations,
   and will assemble the outcasts of Israel,
and gather the dispersed of Judah
   from the four corners of the earth.
The jealousy of Ephraim shall depart,
   the hostility of Judah shall be cut off;
Ephraim shall not be jealous of Judah,
   and Judah shall not be hostile towards Ephraim.
But they shall swoop down on the backs of the Philistines in the west;
   together they shall plunder the people of the east.
They shall put forth their hand against Edom and Moab,
   and the Ammonites shall obey them.
And the Lord will utterly destroy
   the tongue of the sea of Egypt;
and will wave his hand over the River
   with his scorching wind;
and will split it into seven channels,
   and make a way to cross on foot;
so there shall be a highway from Assyria
   for the remnant that is left of his people,
as there was for Israel
   when they came up from the land of Egypt.

You will say on that day:
I will give thanks to you, O Lord,
   for though you were angry with me,
your anger turned away,
   and you comforted me.

Surely God is my salvation;
   I will trust, and will not be afraid,
for the Lord God is my strength and my might;
   he has become my salvation.

With joy you will draw water from the wells of salvation. And you will say on that day:
Give thanks to the Lord,
   call on his name;
make known his deeds among the nations;
   proclaim that his name is exalted.

Sing praises to the Lord, for he has done gloriously;
   let this be known in all the earth.
Shout aloud and sing for joy, O royal Zion,
   for great in your midst is the Holy One of Israel.

All stand. The choir sings Magnificat

Evening Service in A, Charles Villiers Stanford (1852–1924)

All sit for the second Lesson, 2 Corinthians 1: 1–22

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the church of God that is in Corinth, including all the saints throughout Achaia:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation, who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God. For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ. If we are being afflicted, it is for your consolation and salvation; if we are being consoled, it is for your consolation, which you experience when you patiently endure the same sufferings that we are also suffering. Our hope for you is unshaken; for we know that as you share in our sufferings, so also you share in our consolation.

We do not want you to be unaware, brothers and sisters, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself. Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God who raises the dead. He who rescued us from so deadly a peril will continue to rescue us; on him we have set our hope that he will rescue us again, as you also join in helping us by your prayers, so that many will give thanks on our behalf for the blessing granted to us through the prayers of many.

Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with frankness and godly sincerity, not by earthly wisdom but by the grace of God—and all the more towards you. For we write to you nothing other than what you can read and also understand; I hope you will understand until the end— as you have already understood us in part—that on the day of the Lord Jesus we are your boast even as you are our boast.

Since I was sure of this, I wanted to come to you first, so that you might have a double favour; I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on to Judea. Was I vacillating when I wanted to do this? Do I make my plans according to ordinary human standards, ready to say 'Yes, yes' and 'No, no' at the same time? As surely as God is faithful, our word to you has not been 'Yes and No.' For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not 'Yes and No'; but in him it is always 'Yes.' For in him every one of God's promises is a 'Yes.' For this reason it is through him that we say the 'Amen', to the glory of God. But it is God who establishes us with you in Christ and has anointed us, by putting his seal on us and giving us his Spirit in our hearts as a first instalment.

All stand. The choir sings Nunc dimittis

Evening Service in A, Charles Villiers Stanford

All face east to say together the Apostles' Creed

I believe in God the Father almighty, maker of heaven and earth: and in Jesus Christ his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried. He descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Amen.

Let us pray.

All kneel or sit. The officiant and choir sing the Lesser Litany, the Lord's Prayer, and the Responses

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O God, whose never-failing providence ordereth all things both in heaven and earth; we humbly beseech thee to put away from us all hurtful things, and to give us those things which be profitable for us; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Philip Radcliffe

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lady Queen Elizabeth, Charles Prince of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All sit. The choir sings the Anthem

Wie lieblich sind deine Wohnungen,
   Herr Zebaoth!
meine Seele verlanget und sehnet sich
   nach den Vorhöfen des Herrn;
mein Leib und Seele freuen sich
   in dem lebendigen Gott.

Wohl denen, die in deinem Hause wohnen:
   die loben dich immerdar!

How lovely is your dwelling place, O Lord of hosts! My soul longs, indeed it faints for the courts of the Lord; my heart and my flesh sing for joy to the living God.

Happy are those who live in your house, ever singing your praise.

Words: Psalm 84: 1–2, 4
Music: Johannes Brahms (1833–97), from A German Requiem Op 45

All kneel or remain seated for the Intercessions, at the end of which all say

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

All stand to sing the Hymn

Rejoice, the Lord is King,
   your Lord and King adore;
mortals, give thanks and sing,
   and triumph evermore:
      lift up your heart, lift up your voice;
      rejoice, again I say, rejoice.

Jesus, the Saviour, reigns,
   the God of truth and love;
when he had purged our stains,
   he took his seat above:
      lift up your heart, lift up your voice;
      rejoice, again I say, rejoice.

His kingdom cannot fail;
   he rules o'er earth and heaven;
the keys of death and hell
   are to our Jesus given:
      lift up your heart, lift up your voice;
      rejoice, again I say, rejoice.

He sits at God's right hand
   till all his foes submit,
and bow to his command,
   and fall beneath his feet:
      lift up your heart, lift up your voice;
      rejoice, again I say, rejoice.

Words: Charles Wesley (1707–88)
Tune: Gopsal 443 NEH, George Frideric Handel (1685–1759)

The Sermon by The Right Reverend Anthony Ball, Canon in Residence

All remain standing to sing the Hymn during which a collection will be taken. The money from today's services will be divided equally between the work of the Abbey and the charities it supports. Alternatively, cash and contactless donations may be given as you leave via the Great West Door. UK residents may also donate £5 or £10 to the work of the Abbey by texting respectively ABBEY5 or ABBEY10 to 70025

The Church's one foundation
   is Jesus Christ, her Lord;
she is his new creation
   by water and the word:
from heaven he came and sought her
   to be his holy bride;
with his own blood he bought her,
   and for her life he died.

Elect from every nation,
   yet one o'er all the earth,
her charter of salvation
   one Lord, one faith, one birth;
one holy name she blesses,
   partakes one holy food,
and to one hope she presses
   with every grace endued.

'Mid toil and tribulation,
   and tumult of her war,
she waits the consummation
   of peace for evermore;
till with the vision glorious
   her longing eyes are blest,
and the great Church victorious
   shall be the Church at rest.

Yet she on earth hath union
   with God the Three in One,
and mystic sweet communion
   with those whose rest is won:
O happy ones and holy!
   Lord, give us grace that we,
like them the meek and lowly,
   on high may dwell with thee.

Words: He is the Head of the Body, the Church Samuel Stone (1839–1900)
Tune: Aurelia 167 NEH, Samuel Sebastian Wesley (1810–76)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Pastorale Op 19, César Franck (1822–90)

Those who wish to may sit for the remainder of the organ voluntary

CHORISTERSHIPS AT WESTMINSTER ABBEY

Enquiries are welcomed at any time. If you have a son who enjoys singing, and would like further details of the world-renowned Abbey Choir and its unique choir school, please visit www.abbeychoirschool.org

Mr Peter Roberts, Headmaster, Westminster Abbey Choir School, Dean's Yard, London, SW1P 3NY, Tel 020 7222 6151 [email protected]
Mr James O'Donnell, Organist and Master of the Choristers, The Chapter Office, 20 Dean's Yard, London, SW1P 3PA, Tel 020 7654 4854 [email protected]

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